Music of Our Time: Masters of the 20th Century As the present century winds down, the popular media and many cultural historians alike are busily at work “summing up” our age, not to mention the millennium, as well. In the concerts of the Princeton Chamber Symphony for the 1999-2000 season Mark Laycock has proposed an attractive and imaginative musical survey under the heading Music of Our Time: Masters of the 20th Century. More than yet another “summing up,” this series explores a rich diversity of music of the past century, exhibiting a vitality, creative vision,and sheer beauty which may come as a surprise to some listeners. “Modern music” (whatever that is!) has long been a source of heated debate among music lovers, especially those most fiercely devoted to the great traditions of classical music. These concerts may well answer questions as to the importance of 20th century music in the unbroken flow of our cultural traditions. And it is interesting to note that six of the 17 composers represented are Americans, reflecting the remarkable coming of age of American music in this century. (Indeed, seven of the other composers spent significant periods of their careers in America, as well.)
However, despite the vital position of America in the world of 20th century music, a paradox lurks in the background. Consider this image of our age: an suite of rooms in a sleek new corporate center designed by a reputable architect, outfitted with elegant contemporary furniture, tastefully garnished with fine artwork of the late 20th century, equipped with state-of-the-art equipment representing the last word in technology and design. Oh yes, with music quietly purring in the background: Stravinsky? Lutoslawski? No, Vivaldi! For many people the familiar old question, “What’s wrong with this picture?” would seem puzzling. Isn’t it the height of refinement to bring the civilizing properties of a concerto grosso to the rough and tumble of life in today’s dynamic world? But were Vivaldi himself to glimpse this “picture,” he would have asked, “why my music? Surely you ought to listen to music which reflects your world!”
But musically speaking, what is “our world?” And how do we view it, in terms of the music of this century? The writer of these notes has often teased students at the outset of a course on 20th century music by asking them to identify and comment on recorded excerpts from a dozen radically contrasted composers---Richard Strauss, Cage, Shostakovich, Boulez, Vaughan Williams---only later revealing that all of the selections were composed within the space of two years! The remarkable stylistic pluralism of the music of our time can surely be seen as an stimulating and attractive aspect of our contemporary era. Yet a great many music lovers view 20th century music with nervous uncertainty.
If many people feel confused and cautious when approaching music of this century, it is not without cause. This has been an age of ever-increasing acceleration of change, whether in technology, fashion or the arts. This is particularly the case since just before the First World War, the point at which it could be argued that the “modern age” really burst into full flower in the work of such figures as Schoenberg, Stravinsky, Joyce, Proust, Picasso, Kandinsky, whose work is still powerfully influential to this day.
The very speed of that acceleration maybe a problem for some--- a case of the artists’ “outrunning their headlights!”
Perhaps music-lovers have always tended to react slowly to change. In terms of public receptiveness, music has indeed seemed to lag behind its sister arts over the course of the 20th century. All too often the faces seen at performances of new plays, new films, dance and exhibitions of new graphic arts are not the ones seen in the concert hall. This “lagging behind”—often referred to as the “greying of the audience” in the field of “Classical Music”--- is increasingly the subject of serious discussion in this country. One explanation (often hotly contested) points to an astonishing gap between concert audiences and the regular hearing of contemporary music. An equally heated reply contends that “if you take time for ‘pots and pans music’ that will mean less time for our beloved Beethoven and Brahms!” The obvious answer might be to find a balance between the old and the new. Indeed, anyone complacent about the state of concert life will find evidence for concern by examining bound volumes of concert programs from 80 years ago, where one discovers that concert programming then was virtually identical with that of today!! Further, looking into concert life before this century, moving back through the time of Liszt, Mendelssohn, Haydn, Handel, reveals that the music heard in those days was overwhelmingly the “contemporary” music of the time! The name of the period-instrument orchestra, the “Academy of Ancient Music” turns out to be a witty reference to 18th century London, when any music more than 20 years old was considered ”ancient” – e. g., “old-fashioned.” To find a parallel in our day one must imagine the bafflement of movie-goers arriving at the Multiplex to find a selection of films by Barbara Stanwyck, Rita Hayworth, Alan Ladd, or Clark Gable. Those are considered “golden oldies,” to be seen in “repertory cinemas” !
Some important figures in the world of music willingly embrace a notion that the concert hall is a sort of aural museum. Others reject such an idea as destructive to the spirit of music, claiming that there is always a process of discovery and renewal in theinteraction between old and new, between performers, audiences and creative artists. The choice of Leonard Bernstein to inaugurate this series of concerts seems wonderfully appropriate----there was never any doubt where he stood in this debate about the “Music of Our Time.”.
Leonard Bernstein: Composer, Conductor, Pianist, Teacher, Public Figure, etc. etc.
Leonard Bernstein is arguably the most prodigiously gifted musician in American musical history. A much-loved figure in American music, he inspired overwhelming admiration, as well as plenty of controversy. It is difficult to take a “neutral position” with regard to Bernstein. Ever the waspish Igor Stravinsky, after hearing a characteristically head-over-heels performance of his Symphony of Psalms, was reduced to a one-word reaction: “Wow!” Like his near-contemporary, Benjamin Britten, Bernstein was long regarded as “too clever by half” for his precocious gifts and versatility, especially in his younger days. It is still too soon to say, but it is possible that, like Britten, Bernstein’s reputation may well rise to a position of unchallenged importance in American musical life.
In broad terms, it can be said that Bernstein shared a background common to several of the most gifted musicians of the first half of the 20th century, whose work seemed to define a distinct “American voice,” most notably George Gershwin and Aaron Copland. Born to Jewish parents who had passed through Ellis Island, they were to succeed in becoming 100% Americans---and in defining the “American voice” in the art of music. Yet, for all his eventual association with the world of “Manhattan,” Bernstein was actually born in Lawrence, Mass., educated at the prestigious Boston Latin School, and attended Harvard. (He never entirely lost his Boston accent.) He followed this splendid training with two years’ study at the Curtis Institute (studying conducting under Fritz Reiner), and, in a stepping stone to a great musical career, became the star pupil of Serge Koussevitsky at the newly-opened Tanglewood School in 1940-41. Always lucky in his musical friendships, Bernstein developed important personal ties with Aaron Copland (under whom he studied composition), and the charismatic Greek conductor, Dimitri Mitropoulos, whose own magnetic public persona were to have an enormous influence upon the young man. Although eager to pursue his composing talent, conducting was Bernstein’s passport to success. He became an assistant to Koussevitsky (a life-long father figure for the young man), and in 1942 became the assistant conductor under Artur Rodzinski at the New York Philharmonic. As is well known, assistant conductors are usually saddled with such thankless tasks as conducting Christmas carol concerts, morning programs for school children---and hoping that the principal conductor will suffer some disabling illness or accident! On 13 November, 1943, straight out of a Hollywood film, the illness of Bruno Walter thrust the 25 year-old Bernstein onto the Carnegie Hall stage for a New York Philharmonic concert broadcast coast-to-coast. It was a huge success, catapulting young Bernstein into a position of adulation and publicity without equal in American musical life before or since. The rest of the career is fairly familiar: conducting engagements world-wide, increasingly activity as a composer (making shrewd use of his fame as a conductor), both of concert music and a that popular idiom generally described as “Broadway.” Broadway provided Bernstein with his first success as a composer, beginning with such musicals as On the Town (1944) and Wonderful Town (1953). In 1956 came Candide, followed a year later by his supreme popular accomplishment, West Side Story. With characteristic luck, his single film score, On the Waterfront (1954), won Bernstein an Oscar. He also taught, was active as a piano soloist (usually doubling as his own conductor), and from the very outset became known as a dedicated advocate of American music, taking his cue from the strong patronage of American music on the part of Koussevitsky. Bernstein also took strong positions on social causes, ranging from support of the new state of Israel, to Civil Rights issues and political protest in the 1960s. Unlike Gershwin and Copland, Bernstein was far from reticent on the matter of his Jewish identity: when his mentor Koussevitsky (himself Jewish) told him that the name Bernstein was “too Jewish” for a successful conducting career, Bernstein’s response was, “if that’s the case, to hell with conducting!” Today, at the end of the century it is sometimes forgotten how pervasive was an underlying anti-Semitism in American life, a fact which is interesting to consider in assessing Bernstein’s “Jeremiah Symphony” (1944). But then, Bernstein even had to contend with a widespread bias against Americans in conducting positions, of whatever ethnic origin. This can seen in a 1943 letter from Copland in which he tells the younger man that “maybe you can start a career as our first native conductor” !! Fourteen years would pass before Leonard Bernstein would be appointed the first (and to date the only) “native” conductor of the New York Philharmonic---America’s oldest orchestra. His repertoire as a conductor covered a vast span of music, from the Classical era to new music by a American composers of a wide stylistic range. He relished the symphonies of Haydn and Schumann, delighted in performing the work of his beloved Aaron Copland, and almost single-handedly promoted the work of Gustav Mahler in the United States. In a remarkable relationship which developed over the latter part of his life, Bernstein against all odds won over the skeptical members of the Vienna Philharmonic to the music of Mahler as well. Thus the very orchestras in New York and Vienna which Mahler himself directed finally were persuaded to bring that great composer’s works into the repertoire.
As a teacher Bernstein’s activities ranged from his imaginative Young People’s Concerts with the New York Philharmonic to the 1973 Charles Eliot Norton lectures delivered at Harvard University, and regular summer master classes at Tanglewood. In the 1960s and 70s, Bernstein, ever more the celebrity, was in the public eye as a champion of hotly controversial social and political causes, including support of Civil Rights and the Anti-Vietnam War movement. (For many people who could care less about Leonard Bernstein the artist, the notorious attack upon him by the writer Tom Wolfe probably remains a vivid memory to this day, adding the phrase “radical chic” to the political vocabulary of the Nixon era.) During the final decade of his life Bernstein often spoke of a desire to devote himself exclusively to composition, cutting back on his conducting activities. After the abject failure of his 1976 bicentennial musical, 1600 Pennsylvania Avenue, there was no returning to the world of Broadway. A full-scale opera, A Quiet Place (1984) was coolly received, while such works as the Chichester Psalms (1965) and Songfest (1977) were successful. Still filled with plans for ambitious compositions, Leonard Bernstein died in October, 1990, not long after a final concert conducting the Boston Symphony at Tanglewood.
Divertimento (1980)
Leonard Bernstein’s Divertimento for orchestra is a light-hearted tribute to his beloved Boston Symphony Orchestra on the occasion of its hundredth anniversary in 1980. It is actually a suite in eight brief movements, all of them given musical unity through the use of a two-note motive, B-C = Boston Centennial. The work opens with an uproarious, fanfare-like march full of swaggering figures reminiscent of Strauss’ “Till Eulenspiegel,” bearing the rather Shakespearean title, Sennets and Tuckets (as in the lines from Henry V, Act IV, scene 2: “Let the trumpets sound the tucket sonance and the note to mount.”) This is followed by a Waltz movement of magical atmosphere and delicacy, scored for strings alone, set a decidedly unViennese 7/8 metre, folding inward to chamber music textures midway, soon fading away into thin air. The third movement, marked “Mesto” (“sad”), is a Mazurka scored for the plagent timbre of double reed instruments (oboes and bassoons) with harp. This enigmatic piece, with an evocative quotation from the oboe cadenza in the first movement of Beethoven’s 5th Symphony, is said to be a nostalgic recollection of Boston Symphony concerts heard by the composer as a teenager. Hearkening back to the spirit of the Boston Pops, the fanfare theme from the opening movement now returns in the guise of a Samba, while the Turkey Trot struts about in a constant shift between four- and three-beat rhythms. Sphinxes is the shortest and most mysterious movement, with a pair of ascending 12-tone melodic figures, each unexpectedly closing with a conventional “diatonic cadence.” In the Blues movement, supposedly a reference to Bernstein’s youthful visits to Boston nightclubs, we get a blast of Bernstein’s Broadway manner, with scoring for brass with jazz mutes, piano and percussion. The B-C motive now is spun into another 12-tone melody, with solo euphonium heard against trumpets and vibraphone. The finale, March:
the BSO Forever, is preceded by a prefatory In Memoriam: a solemn canon scored for three flute, written in memory of Koussevitsky and other BSO personalities. (This was Bernsein’s favourite part of the work.) This is followed by the March proper, a 20th century “Radetzky March” with two trios,
Swinging along in irresistible high spirits.
Symphony No. 1, “Jeremiah” (1942)
Although in 1942 few Americans had a full grasp of the horrors then taking place in the death camps of eastern Europe, any person with an awareness of the meaning of Nazism and the declared aims of Adolf Hitler and his regime could not long remain untouched by the catastrophe taking place at that moment. This modern destruction of the Children of Israel, comparable to the destruction of Jerusalem described in the Book of Jeremiah, inspired Leonard Bernstein, at the age of twenty-four, to create one of his finest and most compelling works, the Jeremiah Symphony. Although a sketch of the concluding Lamentation was composed as early as 1937, it was in 1942 that Bernstein undertook to write the symphony, the Lamentation becoming the basis for the concluding movement. Dedicated to the composer’s father, the symphony is an intensely serious work, with important thematic links to Jewish liturgical music. In 1977, on tour in Berlin, Bernstein said of the Symphony, “the work I have been writing all my life is about the struggle that is born of the crisis of our century, a crisis of faith. Even way back, when I wrote Jeremiah, I was wrestling with that problem. The faith or peace that is found at the end of Jeremiah is really more a kind of comfort, not a solution. Comfort is one way of achieving peace, but it does not achieve the sense of a new beginning…”
At the time of the symphony’s first performance Bernstein wrote that “the Symphony does not make use to any great extent of actual Hebrew thematic material. The first theme of the Scherzo [Profanation] is paraphrased from a traditional Hebrew chant, and the opening phrase of the vocal part in the Lamentation
Is based on a liturgical cadence still sung today in commemoration of the destruction of Jerusalem by Babylon. Other resemblances to Hebrew liturgical music are a matter of emotional quality rather than of the notes themselves.” (However, as we shall see, there are other important links with traditional Hebrew music not accounted for by Bernstein.)
The opening movement, Prophecy, is a sombre, ominous movement opening with heavy thudding chords over which is intoned a melody in the horn, soon taken up by the strings, gaining in sonority. The heavy chords continue to punctuate the melodic flow, which quiets down, the flute taking up the horn melody, joined by the winds. A transitional passage introduces a plaintive melody in the trumpet, soon passed to the brass and winds, leading in a shining melody high in the flute and upper winds. This is soon joined by full orchestra, rising to a passionate climax, the opening horn melody and heavy chords returning, building to a yet greater climax. Now the transitional trumpet melody takes on a powerful, chorale-like intensity before moving back to the horn melody in the upper strings, sinking down into a quiet conclusion.
[Bernstein’s long-time assistant, Jack Gottlieb has stated that the opening theme is derived from a traditional Amen heard during Pasover, Shavuot (Feast of Weeks), and Sukkot (Festival of Tabernacles), as well as another cadence used during the High Holy Days.]
The second movement, Profanation, is a scherzo, laid out according to fairly traditional practice, with two contrasting elements: a nervous, nimble, rhythmically irregular initial section, linked to a heavily stressed, sustained melodic element in the winds. These are repeated, moving directly to a jagged, hectic developmental passage, in which focuses upon the sustained melodic element. To this point the movement has been dominated by unbroken, prancing eighth-note figuration, rather Coplandesque in effect. Suddenly a moment of unexpected quiet and delicacy is heard, with springy dotted rhythms, at first heard softly in the winds. An expressive new theme in unadorned C Major comes out of nowhere, only to be pushed aside by a return of the dotted rhythms, now taking on a forbidding insistency. XXXXX The C Major theme reappears, but the dotted rhythms prevail. The horn melody from the opening of the symphony makes a dramatic appearance, heard against the dotted rhythms. In the end the initial scherzando music returns, and the movement ends with full force. [Jack Gottlieb explains that the principal theme is based on cantillation motives used during the chanting of the bible of the Sabbath.]
The concluding Lamentation introduces a mezzo-soprano voice, singing Hebrew texts from Chapters 1, 4 and 5 of the Book of Jeremiah. Marked “Lento,” the voice enters immediately, in an extended cantilena of great lyrical beauty, distinctly Hebraic in character, urgent and compelling. [Jack Gottlieb reports that the “liturgical cadence” mentioned by the composer is a sequence of motives derived from dirges sung to the words of the actual Biblical Lamentations of Jeremiah. There are four vocal segments, linked by orchestral interludes, which are gentle and reflective for the most part, coloured by high winds and smooth string sonorities. The second interlude builds to a crashing climax, the third returning to the quiet atmosphere of the first, again with high winds and strings. But this third interlude, the longest, is extended, rising to a grand climax, suddenly joined by the voice fortissimo. Over a deep sustained tone in the lower strings the voice gradually becomes return to the meditative calm of the opening. There is a poignant coda with soft solo strings, swelling into full strings, then drifting into stillness.
It seems strange to us today to learn that a number of fine musicians, including Fritz Reiner, urged Bernstein to add a lively fourth movement, so that the conclusion of the work would not be so “sad and defeatist,” as the composer himself put it. Wisely, Bernstein did not yield to such advice.
As Bernstein’s biographer, Humphrey Burton has written, “Bernstein emerges from it…firm in his faith, expressing in direct musical language the beauty and anguish of his Jewish inheritance. He leaves the listener in no doubt as to his anger at ther way that legacy was destroyed by persecution and his belief that through tenderness and love a lost faith can eventually be restored.”
Facsimile (1946)
Leonard Bernstein’s first work for the theater was the 1944 ballet, Fancy Free, followed by the musical On the Town later the same year. In both of these productions the key figure was to be a creative artist whose own background closely mirrored that of Bernstein: the dancer and choreographer, Jerome Robbins. The two men were of similar age, background and artistic outlook, and were destined to work together in virtually all of Bernstein’s theater works. After the breezy charm and popular idiom of their first two projects, the next collaboration,Facsimile (1946), was to move in quite a different direction.
It was to be a ballet profoundly influenced by the experiences which the two friends had known in undergoing psychoanalysis. Bernstein himself described the work as follows: “the inspiration of [Robbins’] scenario, with its profoundly moving psychological implications, had entered into this music in a degree which, I believe, produced what one might almost call a ‘neurotic music,’ mirroring the neuroses of the characters involved. The action of the ballet is concerned with three lonely people---a woman and two men---who are desperately and vainly searching for real interpersonal relationships.
THE FOLLOWING PARAGRAPH MAY BE OMITTED IF NECESSARY:
[They meet for the first time, develop quick and passionate connections, and, inevitably, find themselves left in a state of ennui and resentment: inevitably, because they are unintegrated personalities with little if any capacity for real relations.” A triangular relationship develops and the climax is reached when all three perceive the emptiness of their feelings. “This point is accomplished in the ballet by the desperate cry of ‘Stop!’ from the woman, followed by a minute of silence in which only her sobbing is heard. The men stand by, abashed and motionless.” Not surprisingly, the ballet was received with unfriendly incomprehension, and has not been revived since 1951.]
The response to the original ballet production was one of cold incomprehension – the work has not been staged since 1951. A year later Bernstein extracted a concert work was extracted from the ballet, which is all too seldom performed. There are four sections preserved from the orginal ballet, played without pause, which the composer himself discusses in a foreward to the published score. The following is the composer’s own description of scenario of the ballet (in italics), together with commentary on the music.
1. Solo. THE WOMAN IS ALONE IN AN OPEN AND DESOLATE PLACE, TRYING (AND FAILING) TO ESCAPE FROM HERSELF.
Opening in a clear, unclouded (though wistful) C Major, the primary melody is intoned by the oboe, then passed to flute and trumpet.
2. Pas de deux (in 2 sections).
A. MEETING WITH THE FIRST MAN, FLIRTATION (WALTZ), AND SUDDEN PASSIONATE CLIMAX.
A new melody of great expressive languor and expansiveness is heard in the flute against a restless background. Soon this melody is passed to the violins in a richly harmonised, romantic passage. A new, flowing theme in the lower strings is heard against punctuating figures in muted trumpets, becoming more agitated, pressing on to suddenly shift into F Major, where the music takes on a greater dissonant edge, becoming increasingly dramatic, almost with the blare of a circus band. There is a pause, followed by massive full orchestral sonority, with heavy, darkly textured chords, leading to a brief piano cadenza.
B. SENTIMENTAL SCENE. THE LOVE INTEREST PETERS OUT, LEAVING THE PAIR BORED AND HOSTILE.
Sweetly yearning, swooping chords in the strings introduce a gentle, cantabile episode for strings alone, threaded through with solo writing for strings. The opening theme suddenly reappears, now in the bassoon.
3. Pas de trois (in 2 sections.)
A. ENTRANCE OF A SECOND MAN (SCHERZO, FEATURING EXTENDED PIANO
SOLO PASSAGES). FORCED HIGH SPIRITS, TRIANGULALR INTRIGUE,
BRITTLE AND SOPHISTICATED INTERPLAY.
Abruptly the music moves into a much quicker tempo, with lively dotted rhythms, becoming jaunty, sprightly in a manner not far removed from some of the springy moments in Copland’s “El Salon Mexico”---a work much beloved of Bernstein.
B. DENOUEMENT: DISCOVERY OF TRIANGLE-SITUATION, REPROACHES, ABUSES, IMPRECATIONS, THREATS. THE THREE ARE NOW CONVINCED THAT THEY ARE “REALLY LIVING” – OR AT LEAST EMOTIONALLY BUSY – ONLY TO ARRIVE AT A POINT OF PAINFUL RECOGNITION OF THE ABSURDITY OF THEIR BEHAVIOUR, AND THE EMPTINESS OF THEIR FEELINGS.
Ever more dance-like, the music quickens, pressing on in ever more frenetic energy. The solo piano contributes piquant “boogie-woogie” touches, taking on a more prominent concertante role at this point. With the return of the full orchestra a climax is reached, only to break off and return (with full orchestral sonority) to the opening material.
4. Coda. ONE BY ONE THE MEN MAKE EMBARRASSED EXITS, THE RELATIONSHIPS OBVIOUSLY EXHAUSTED, LEAVING THE WOMAN ALONE, NO RICHER IN REAL EXPERIENCE THAN SHE WAS AT THE START.
Gradually moving into stillness, the Coda unfolds an unforgettably simple duet between flute and piano, returning to the long flute melody heard early in the work. The oboe follows with its very first phrase, joined by the strings, melting into silence.
Symphonic Dances from West Side Story (1961)
With the composition of the musical, West Side Story Leonard Bernstein achieved the smash hit of his life. Directed by Arthur Laurent, with lyrics by the young Stephen Sondheim (who was little known, and not yet active as a composer), choreography by Jerome Robbins, and music by Bernstein, the innovative integration of drama, dance and music, and inventive transposition of the familiar Romeo and Juliet story to urban Manhattan resulted in a work which was viewed as a step into a higher plane of music theatre never before attempted. Ironically, the glorious dawn of a new Broadway age may actually have been a sunset, for the idealistic visions summoned up by the success of West Side Story have never truly been realised. Bernstein was to attempt one more musical, 1600 Pennsylvania Avenue, written for the Bicentennial year of 1976. This turned out to be a disappointing failure, bringing Bernstein’s Broadway career to a close.
In 1961 Bernstein extracted a number of sections from the musical to form the Symphonic Dances, which quickly took its place in the concert repertoire. (Oddly enough, this was the only portion of the musical which Bernstein himself orchestrated----true to Broadway tradition, Bernstein----a peerless orchestration---turned the task of scoring the work to other hands!
The Symphonic Dances are laid out as a continuous musical fabric, loosely following the plot of the musical:
Prologue – Growing rivalry between two teenage gangs, the Jets and the Sharks.
“Somewhere” – In a visionary dance sequence the two gangs are united in friendship.
Scherzo – In the same dream they break through the city’s walls and suddenly find
Themselves in a world of space, air and sun.
Mambo – Reality again; competitive dance between the gangs.
Cha-Cha – The star-crossed lovers see each other for the first time and dance together.
Meeting Scene – Music accompanies the lovers’ first spoken words.
“Cool” Fugue – An elaborate dance sequence in which the Jets practice controlling their hostility.
Rumble – Climactic gang battle during which the two gang leaders are killed.
Finale – Love music developing into a procession, which recalls, in tragic reality, the vision Of “Somewhere.” [This summary taken from a description written by Bernstein’s assistant, Jack Gottlieb.]